Giovanni Bosco – “Appeals to private charity” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The financial contributions asked for and obtained from public authorities and institutions were certainly not enough to help him confront the huge expenses of the Salesian Work. It was necessary to appeal to private charity. Logically, Don Bosco turned especially to families and individuals who had financial possibilities, meaning those belonging to the nobility, mostly large property owners, and the upper and middle class of the time who were notably ready to dispense charity. Some of these, albeit modest in their private savings, could actually find an outlet in educational and charitable works such as those of Don Bosco.

Continue reading “Giovanni Bosco – “Appeals to private charity” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Recourse to public charity” in “Salesian Sources 1. Don Bosco and his work. Collected work”

As we have just said, for the financial resources needed to supply the everincreasing costs of his work, Don Bosco appealed to institutions: the Royal family, Government authorities, public officials (local council, provincial, state …), existing charitable organisations locally, the National Bank, parishes, dioceses, the Holy See itself through his best supporters, including the Pope.

Continue reading “Giovanni Bosco – “Recourse to public charity” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Difficult relationships with the Archbishop of Turin” in “Salesian Sources 1. Don Bosco and his work. Collected work”

Relationships between Don Bosco and Archbishop Gastaldi went through two different stages, one of great understanding and cooperation, and another of notable difficulties and conflicts. The watershed could be considered to be Gastaldi’s transferral from the Episcopal See of Saluzzo to being Archbishop of Turin in 1871.

Continue reading “Giovanni Bosco – “Difficult relationships with the Archbishop of Turin” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Interventions to solve the matter of Bishops’ ‘Temporalities’ (1872-1874)” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The Law of Guarantees on 13 May 1871 and decrees applying to this required that for newly appointed bishops to enter into possession – the so-called temporalities – they had to present the Minister with the original decree of appointment and formally ask for the exequatur to be granted. This act, in the Holy See’s judgement, implied recognising the Kingdom of Italy which came into being in 1861, and included part of the Papal States ‘illegally’ taken from the Pontiff.

Continue reading “Giovanni Bosco – “Interventions to solve the matter of Bishops’ ‘Temporalities’ (1872-1874)” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Indicators to the Holy see for the choice of new bishops for vacant sees (1867-1877)” in “Salesian Sources 1. Don Bosco and his work. Collected work”

One of the most difficult conflicts to resolve in relationships between the Holy
See and the new Kingdom of Italy was that of the dozens of Episcopal sees left vacant
for political reasons. Both parties were aware of the seriousness of the situation, but
attempts to exit from the situation were shipwrecked by the persistent serious friction
brought about by proclaiming a Kingdom which comprised territories taken from
the Papal States (1861). Only in 1865-1867 did a process of détente coming
into place, where, having overcome mutual resistance, the Holy See succeeded in
appointing many bishops with the agreement of authorities of the Kingdom.

Continue reading “Giovanni Bosco – “Indicators to the Holy see for the choice of new bishops for vacant sees (1867-1877)” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “The Institute of the Daughters of Mary Help of christians” in “Salesian Sources 1. Don Bosco and his work. Collected works”

In the early 1870s, when the Salesian Society was going through a happy time of expansion beyond the borders of Piedmont, thanks also to the many vocations flowing in, Don Bosco, with a group of Daughters of Mary Immaculate at Mornese who were gathered around Mary Domenica Mazzarello (1837-1881), gave life to the Institute of the Daughters of Mary Help of Christians. In a very short time it was approved by the Diocesan Ordinary and aggregated to the Salesian society, then spread throughout Italy and overseas. We publish here five documents on this women’s foundation.

Continue reading “Giovanni Bosco – “The Institute of the Daughters of Mary Help of christians” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Society of St Francis de Sales” in “Salesian Sources 1. Don Bosco and his work. Collected work”

On April 3, 1874, Pope Pius IX definitively approved the Constitutions of the Society of St Francis de Sales and on the following April 13 the competent Congregation of Bishops and Regulars promulgated the relevant decree.

Continue reading “Giovanni Bosco – “Society of St Francis de Sales” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Beginning, extension and charismatic and institutional consolidation of the work at Valdocco” in “Salesian Sources 1. Don Bosco and his work. Collected works”

Don Bosco, at the advice of his spiritual director, St Joseph Cafasso from autumn 1844 to summer 1846 lived at the Barolo Refuge as chaplain of the Little Hospital of St Philomena, opened in August 1845. In the same place and in other temporary places not far from Valdocco, he carried out his early priestly ministry on behalf of boys, mostly immigrant lads who had no parish of reference. Continue reading “Giovanni Bosco – “Beginning, extension and charismatic and institutional consolidation of the work at Valdocco” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Sezione seconda. Indirizzi di vita spirituale per i salesiani e le Figlie di Maria Ausiliatrice” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

Nel periodo compreso tra febbraio e aprile 1858, il primo viaggio di don Bosco a Roma fu cruciale per lo sviluppo futuro della sua Opera. Il suo obiettivo principale era compiere un pellegrinaggio nei luoghi dei martiri, ma aveva anche il desiderio di incontrare personalmente il Papa Pio IX per ricevere consigli ed incoraggiamenti riguardo al suo lavoro a Torino per la salvaguardia dei giovani. Continue reading “Giovanni Bosco – “Sezione seconda. Indirizzi di vita spirituale per i salesiani e le Figlie di Maria Ausiliatrice” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

Giovanni Bosco – “Sezione quarta. La dimensione mariana della spiritualità salesiana” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

Il testo descrive come don Bosco, fervente apostolo della devozione mariana, attribuisca alla santa Vergine un ruolo fondamentale nella salvezza individuale. Egli sottolinea che Maria è mediatrice di grazie, difensore contro il male, sostegno nella vita cristiana e nel cammino verso la santità. Continue reading “Giovanni Bosco – “Sezione quarta. La dimensione mariana della spiritualità salesiana” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

Giovanni Bosco – “Sezione terza. Orientamenti per un cristianesimo coerente e d’azione” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

Nella terza sezione, si evidenzia l’attenzione di Don Bosco verso il popolo, i cattolici impegnati e i Cooperatori salesiani laici ed ecclesiastici. Egli sottolinea lo spirito che dovrebbe animare il buon cristiano nel mondo, evidenziando l’importanza dell’attività nella carità e della coerenza con la propria fede. Continue reading “Giovanni Bosco – “Sezione terza. Orientamenti per un cristianesimo coerente e d’azione” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

Giovanni Bosco – “Sezione prima. Orientamenti di vita spirituale per i giovani” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

La prima sezione della Parte terza, offre una panoramica delle risorse che riflettono la pedagogia spirituale di don Bosco e la sua capacità di guidare i giovani verso una vita cristiana autentica e gioiosa. Sottolinea la necessità di utilizzare una varietà di materiali come sussidi stampati, testimonianze biografiche e interventi formativi, che sono importanti per individuare una visione chiara della vita cristiana e specifiche tematiche ricorrenti. Continue reading “Giovanni Bosco – “Sezione prima. Orientamenti di vita spirituale per i giovani” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

Giovanni Bosco – “Sezione quinta. Alla continua ricerca di risorse economiche” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

 
 
La quinta sezione descrive l’ampio sviluppo edilizio di Valdocco, il quartiere di Torino dove San Giovanni Bosco fondò la sua opera educativa e religiosa. Questo sviluppo comprendeva la costruzione di quattro chiese e decine di fondazioni in Italia, Europa e America Latina, al fine di ospitare gratuitamente migliaia di ragazzi e fornire formazione religiosa e professionale a centinaia di sacerdoti e suore salesiane.

Continue reading “Giovanni Bosco – “Sezione quinta. Alla continua ricerca di risorse economiche” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

Giovanni Bosco – “Sezione terza. Don Bosco fra la Santa Sede, il Regno d’Italia e l’arcivescovo di Torino” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

La Sezione terza descrive la posizione di Don Bosco durante il Risorgimento italiano. Don Bosco scelse di mantenere una posizione neutrale rispetto alle correnti politiche del suo tempo, non schierandosi né a favore delle innovazioni politiche né in opposizione a esse. Pur opponendosi alla politica ecclesiastica del Regno di Sardegna degli anni ’50 e ’60, si astenne da polemiche per preservare la sua azione di educatore e fondatore. Continue reading “Giovanni Bosco – “Sezione terza. Don Bosco fra la Santa Sede, il Regno d’Italia e l’arcivescovo di Torino” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

Giovanni Bosco – “Sezione seconda. Don Bosco Fondatore” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

L’esperienza originaria di Valdocco e dei primi oratori torinesi aveva il potenziale per crescere in ampiezza e profondità, espandendosi oltre i confini cittadini, ma ciò richiedeva due condizioni fondamentali: un progetto operativo e risorse umane ed economiche adeguate. Don Bosco comprese presto che la continuità della sua Opera richiedeva un’organizzazione stabile delle forze disponibili, preparate sul piano educativo e spirituale. Continue reading “Giovanni Bosco – “Sezione seconda. Don Bosco Fondatore” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

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