Índice:
- “Lei de toda evangelização”.
- Mudança de paradigmas culturais. A globalização.
- O diálogo inter-religioso.
- A situação juvenil.
- Um continente a fermentar: o digital.
Índice:
Vengono presentati “I Colloqui”, attraverso tre tabelle sintetiche che riportano in ordine cronologico le seguenti informazioni:
Si riporta la lista dei partecipanti al XXII colloquio internazionale sulla vita salesiana tenutosi a Cracovia tra il 25 e il 30 agosto 2001.
In una cultura secolarista e di morte, Dio Padre suscita in Uruguay, la Comunità Missionaria di Cristo Risorto come una fonte di rinnovamento della fede nella Chiesa e della comunione con Dio nel mondo.
Catholicae religionis ministris persuasum semper fuit in adolescentulis bene instituendis maximam esse sollicitudinem adhibendam. Etenim, iuventu te malis aut bonis moribus imbuta, bona aut mala ipsa hominum societas fiet. Ipse Christus Dominus huius rei veritatis nobis clarum exemplum suppeditavit, praesertim quum parvulis ad se advocatis divinis manibus benediceret, atque clamaret: Sinite parvulos venire ad me.
Continue reading “Giovanni Bosco – Regulae Societatis S. Francisci Salesii”
Il presente lavoro vuole essere una rilettura salesiana dell’Enciclica di Benedetto XVI Deus caritas est, mostrando come don Bosco, con la sua vita e le sue parole, ha incarnato l’arte di amare soprattutto attraverso la sua azione educativa e pastorale a favore della gioventù.
O encontro deste ano teve como temática a Percepção da imagem de Dom Bosco fora da obra salesiana entre 1879 e 1965.
Il bicentenario della nascita di don Bosco offre un’occasione propizia per verificare l’approccio diretto dei polacchi con il Fondatore della Società Salesiana.
This contribution to the Salesian History Seminar on the implantation of the Salesian charism in the EAO region has great significance for the Vice-Province “Mary Help of Christians” of Vietnam, which will celebrate 50 years of the presence of the Daughters of Mary Help of Christians in 2011.
The 12th General Chapter of the Caritas Sisters of Miyazaki (SCM) held in September 2004, had for its scope the clarification of the charismatic and spiritual identity of the Institute and the renewal of its life and form of government.
The scope of my work was to remember our founding fathers and to help preserve their legacy by keeping a record of the Salesian charism transmitted by the pioneers to our Filipinos, so that it may serve as one of our constant references for a “return to Don Bosco.”
This article looks at the first thirty years of the presence and implantation of the Salesian charism on the soil of North-East India. The first group of six FMA missionaries disembarked in this region on 8 December 1923. During the span of time under consideration, there were eight foundations of which seven were in the North-East and one in West Bengal.
This paper, which investigates the first thirty years of the history of the Thai FMA Province of “St Mary Mazzarello” through the lived experience of is members from the first batch of missionaries who came to Siam in 1931 to the 14th group in 1961, takes on added significance in the context of the celebration of the 75 years of FMA presence in Thailand two years ago and our present project of completing the chronicles of the Province.
The phase of implantation, expansion and initial consolidation of Salesian presence in India may be considered to be the period from 1906 to 1951/52, i.e. from the arrival of Salesians until the establishment of the two provinces of the North and the South. This paper proposes to study the ideals that led the Salesians during this period, the challenges they faced, their response to these challenges and the results they attained.
Contents:
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