Giovanni Bosco – Fontes Salesianas 1.Dom Bosco e sua obra. Coletânea antológica

A publicação comemora o 125º aniversário da morte de São João Bosco (1815-1888), reconhecido e apreciado em todo o mundo por seu papel como educador cristão, santo sacerdote, fundador e organizador genial. Este trabalho foi solicitado pelo Capítulo Geral XXVII da Sociedade Salesiana ao Reitor-Mor, Dom Pascual Chávez Villanueva, para disponibilizar às pessoas interessadas as principais fontes para melhor compreender a figura do Santo. Continue reading “Giovanni Bosco – Fontes Salesianas 1.Dom Bosco e sua obra. Coletânea antológica”

Giovanni Bosco – “Quarta Seção. A iniciativa missionária” in “Fontes Salesianas 1.Dom Bosco e sua obra. Coletânea antológica”

A dimensão missionária é uma parte essencial da história de Dom Bosco, que viveu em uma época de forte interesse missionário por parte da Igreja, especialmente durante os papados de Gregório XVI (1831-1846) e Pio IX (1846-1877). Ele nutria aspirações missionárias desde seus estudos teológicos e mantinha contato com diversos promotores de missões e grandes missionários da época. Continue reading “Giovanni Bosco – “Quarta Seção. A iniciativa missionária” in “Fontes Salesianas 1.Dom Bosco e sua obra. Coletânea antológica””

Giovanni Bosco – “Segunda Seção. Memórias do óratorio” in “Fontes Salesianas 1.Dom Bosco e sua obra. Coletânea antológica”

Composto aos poucos entre 1873 e 1875, por explícita vontade de Dom Bosco, o manuscrito das Memórias do Oratório ficou inédito. No entanto, dele se beneficiaram abundantemente tanto o padre João Bonetti, para sua História do Oratório de São Francisco de Sales, publicada em uma série de artigos no Boletim Salesiano entre 1879 e 1886, quanto, especialmente, o padre João Batista Lemoyne, que o transcreveu na íntegra nos primeiros volumes das Memórias Biográficas, integrando-o com uma quantidade de outras notícias e fatos extraídos de outros testemunhos. Continue reading “Giovanni Bosco – “Segunda Seção. Memórias do óratorio” in “Fontes Salesianas 1.Dom Bosco e sua obra. Coletânea antológica””

Pascual Chavez Villanueva – “Presentazione del Rettor Maggiore” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica”

Il Rettor Maggiore, in occasione dell’inizio del Bicentenario della nascita di don Bosco e della fine del suo mandato, esprime la sua soddisfazione per la pubblicazione del primo volume delle Fonti salesiane, intitolato “Don Bosco e la sua opera. Raccolta antologica”. Questo volume era stato richiesto dal Capitolo Generale XXVI per approfondire l’identità carismatica salesiana, e il compito di realizzarlo è stato affidato all’Istituto Storico Salesiano, che ha completato il lavoro sotto la direzione di don José Manuel Prellezo. Continue reading “Pascual Chavez Villanueva – “Presentazione del Rettor Maggiore” in “Fonti Salesiane 1. Don Bosco e la sua opera. Raccolta ontologica””

Giovanni Bosco – “Spiritual advice for friends, cooperators and benefactors” in “Salesian Sources 1. Don Bosco and his work. Collected works”

Don Bosco’s correspondence with the Cooperators and friends, lay and clerical, always contains detailed and substantial spiritual suggestions aimed at proposing a way of interior life along with devotion and spiritual fervour, the practice of virtue, charity, loving and faithful fulfilment of the duties of one’s state in life.

Continue reading “Giovanni Bosco – “Spiritual advice for friends, cooperators and benefactors” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Section five. Zeal for the salvation of souls Don Bosco’s models” in “Salesian Sources 1. Don Bosco and his work, Collected works”

Efforts to reform society along Christian lines, undertaken in the Turin diocese after the fall of Napoleon’s Empire, in addition to taking up systematic parish catechesis once more, fostering popular missions, the Forty Hours and retreats for all kinds of groups, focused above all on reform of the clergy, beginning with more careful selection of candidates for the priesthood and diligent care in their preparation. Continue reading “Giovanni Bosco – “Section five. Zeal for the salvation of souls Don Bosco’s models” in “Salesian Sources 1. Don Bosco and his work, Collected works””

Giovanni Bosco – “Spiritual resources of the christian” in “Salesian Sources 1. Don Bosco and his work. Collected works”

All the means of salvation are to be found in the Church, where holiness and charity flourish. Don Bosco constantly invites adults and young people to cooperate with the action of grace, hope and charity, generously offering themselves through constant prayer, and by frequenting the sacraments but especially by imitating Jesus Christ in a virtuous life of charitable works.

Continue reading “Giovanni Bosco – “Spiritual resources of the christian” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Cooperators in the salesian mission” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The first text (no. 272) included here is an extract from a long conference which Don Bosco gave at the opening of the Patronage de St Pierre in Nice, on 12 March 1877. After summing up the events which led to the founding of the first Salesian House in France, thanks to the involvement of a group of lay people belonging to the St Vincent de Paul Society, supported by Bishop Pietro Sola, the saint said that the work was only set up because of the fruitful cooperation between the Salesians and the Cooperators. Then, pointing out the principal purpose of the Institution (“the good of humanity and the salvation of souls”), he concluded with the reflection that we offer here, focused entirely on practical charity, works of mercy, essential features of true Christian discipleship and on the eternal reward that comes from it (cf. Mt 25:34-35).

Continue reading “Giovanni Bosco – “Cooperators in the salesian mission” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Formation of the Salesians through conferences and dream accounts” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The years of foundation and consolidation of the Salesian Society and the Institute of the Daughters of Mary Help of Christians are ones where Don Bosco’s horizons expanded in an impressive manner. The priest of Valdocco, ever more aware of having received a divine mission, feels that he has been transported into a huge field of activity, given a charism that makes him father and founder of a movement of apostles, consecrated men and women who are destined to spread over space and time. His spiritual magisterium deepens, his proposals become more radical, all-embracing.

Continue reading “Giovanni Bosco – “Formation of the Salesians through conferences and dream accounts” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Spiritual formation of the young through preaching, “goodnights” and dream accounts” in “Salesian Sources 1. Don Bosco and his work. Collected works”

In Don Bosco’s educational system preaching has special importance, both that which is bound up with the liturgical or catechetical context, and that of the informal, familiar kind. The saint often addressed the community of young people with brief and fervent talks aimed at stirring up their emotions, nurturing their minds, encouraging good resolutions and devout sentiments, and looking ahead to stimulating horizons.

Continue reading “Giovanni Bosco – “Spiritual formation of the young through preaching, “goodnights” and dream accounts” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Sodalities and spiritual friendships” in “Salesian Sources 1. Don Bosco and his work. Collected works”

Christian education of youth in popular works with a markedly missionary character like the Oratories on the outskirts of Turin, frequented by boys who were mostly abandoned and uneducated, required processes that were gradual and geared to each one’s possibilities. The Companion of Youth offered a complete but essential proposal adapted to everyone. Starting with this, Don Bosco used the sacrament of penance, personal chats, suggestions of optional and practical devotions and offered books to read and meditate on. He set up personalised processes which were more adapted to youngsters who were more capable of greater moral and ascetic effort. Continue reading “Giovanni Bosco – “Sodalities and spiritual friendships” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Recourse to public charity” in “Salesian Sources 1. Don Bosco and his work. Collected work”

As we have just said, for the financial resources needed to supply the everincreasing costs of his work, Don Bosco appealed to institutions: the Royal family, Government authorities, public officials (local council, provincial, state …), existing charitable organisations locally, the National Bank, parishes, dioceses, the Holy See itself through his best supporters, including the Pope.

Continue reading “Giovanni Bosco – “Recourse to public charity” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Difficult relationships with the Archbishop of Turin” in “Salesian Sources 1. Don Bosco and his work. Collected work”

Relationships between Don Bosco and Archbishop Gastaldi went through two different stages, one of great understanding and cooperation, and another of notable difficulties and conflicts. The watershed could be considered to be Gastaldi’s transferral from the Episcopal See of Saluzzo to being Archbishop of Turin in 1871.

Continue reading “Giovanni Bosco – “Difficult relationships with the Archbishop of Turin” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Interventions to solve the matter of Bishops’ ‘Temporalities’ (1872-1874)” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The Law of Guarantees on 13 May 1871 and decrees applying to this required that for newly appointed bishops to enter into possession – the so-called temporalities – they had to present the Minister with the original decree of appointment and formally ask for the exequatur to be granted. This act, in the Holy See’s judgement, implied recognising the Kingdom of Italy which came into being in 1861, and included part of the Papal States ‘illegally’ taken from the Pontiff.

Continue reading “Giovanni Bosco – “Interventions to solve the matter of Bishops’ ‘Temporalities’ (1872-1874)” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Indicators to the Holy see for the choice of new bishops for vacant sees (1867-1877)” in “Salesian Sources 1. Don Bosco and his work. Collected work”

One of the most difficult conflicts to resolve in relationships between the Holy
See and the new Kingdom of Italy was that of the dozens of Episcopal sees left vacant
for political reasons. Both parties were aware of the seriousness of the situation, but
attempts to exit from the situation were shipwrecked by the persistent serious friction
brought about by proclaiming a Kingdom which comprised territories taken from
the Papal States (1861). Only in 1865-1867 did a process of détente coming
into place, where, having overcome mutual resistance, the Holy See succeeded in
appointing many bishops with the agreement of authorities of the Kingdom.

Continue reading “Giovanni Bosco – “Indicators to the Holy see for the choice of new bishops for vacant sees (1867-1877)” in “Salesian Sources 1. Don Bosco and his work. Collected work””

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