After Don Bosco’s death, the main concern of his sons and all those who felt called to continue his spirit was to faithfully preserve and develop his charism without any deviation or loss. This precious task gave rise to an impressive collection of writings, including more than a thousand biographies of the saint and over thirty thousand publications about him, including works of documentation, serious studies and popular works. Continue reading “Eugenio Ceria – Don Bosco with God”
Over one hundred years ago, on November 28, 1898, three Salesians arrived in New York to initiate a Salesian apostolate among the Italian immigrants of that metropolis. In March of the previous year four of their confreres had undertaken a similar mission in San Francisco.
Michael Rua (1837-1910) was a pupil, then the lifetime collaborator and finally, the first successor of St. John Bosco as Rector Major of the Salesian Society (1888-1910). During his Rectorate the Salesians grew from 1030 members in 64 houses to 4420 confreres scattered across the globe. Don Rua’s letters to England offer the reader a glimpse of the character of their writer and of the pastoral care he took of a small group of relatively insignificant Salesians in what was very often the inhospitable atmosphere of the British empire at the height of its power.
Because of the vastness of the subject and of the amount of material involved, this essay will be presented in two installments.
One spring day in 1860 Don Bosco was startled by a newsvendor’s cry. “Read all about it! Don Bosco in jail!” He was both amused and bemused.
Don Bosco then goes on to describe the nature and purpose of the Convitto. It was a kind of ‘ finishing school’ where (he says) “one learnt to be a priest.”
Father Philip Rinaldi was my granduncle on myfather’s side. For us youngsters he was the tall, smiling priest who, when visiting our home, would dig into his pockets and invariably come up with all sorts of goodies.
During the years following the late nineteenth and early twentieth century the Italian immigrant made his way, educated his children, and contributed his many talents to the great melting pot, not only in New York City, but in the whole of the United States.
When New Year’s Day dawned in Turin in 1854, the subscribers to Don Bosco’s Catholic Readings (Letture Cattoliche) were in for a pleasant andunexpected surprise.
This paper will survey that period in Don Bosco’s life that saw him ordained a priest. It will not be a study of Don Bosco the priest.
In carrying out his humble apostolate on behalf of poor and abandoned boys, Saint John Bosco (1815-1888) came into frequent contact with the wealthy and the powerful of Piedmontese society.
Don Bosco’s vocation dreams hold an important place in Don Bosco’s vocational development and in the process by which his lifework was determined and specified.
I convitti per giovani operaie diretti dalle FMA, tra altre religiose, sono stati risposta ad un’esigenza fondamentalmente educativa tra la fine dell’800 e la prima metà del ’900. Superiori e Superiore hanno avvertito l’urgenza di questa opera, proprio perché rivolta a giovani del ceto popolare, anche minorenni, indifese e per di più lontane dalle famiglie, con un’istruzione minima, la necessità di lavorare in condizioni disagiate.
Creemos en la educación y nos determinamos a proyectarla en la praxis; la pastoral juvenil se ejerce cuando se traduce concretamente en itinerarios educativos.
La Pastoral Juvenil Salesiana requiere la convergencia de las intenciones y de las convicciones por parte de todos aquellos que están implicados en el proyecto y en la realización de la Comunidad Educativo-Pastoral, espacio donde aquella se ejerce. En este capítulo expondremos su identidad comunitaria, sus dinamismos, su estilo de corresponsabilidad y las modalidades de animación de su crecimiento. De igual forma, la comunidad está llamada a invertir en la fi gura del educador salesiano.
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