The phase of implantation, expansion and initial consolidation of Salesian presence in India may be considered to be the period from 1906 to 1951/52, i.e. from the arrival of Salesians until the establishment of the two provinces of the North and the South. This paper proposes to study the ideals that led the Salesians during this period, the challenges they faced, their response to these challenges and the results they attained.
How the Salesian Charism has been implanted and taken root in a country is indeed a very interesting and at the same time a very challenging theme. In the case of Viet Nam the planting and the growing processes seem to be neatly cut, surrounded by the turbulent events of the history of modern Viet Nam.
On 6 February l922,Pius XI (1939) ascended the Papal throne: he would become known as a “Pope of the Missions” (as was his predecessor, Benedict XV). Two months later, on 24 April, Fr. Filippo Rinaldi ( 5 December 1931) was elected Rector Major: his ten years in office would be recalled for the great re-launching of the Salesian missionary movement. After a rapid glance at the “missionary policy” of the Papacy during the same period, we shall concentrate on that. Continue reading “Francesco Motto – “Salesian missionary activity while blessed Filippo Rinaldi (1921-1931) was Rector maior with particular reference to eastern Asia” in “The beginning of the Salesian presence in east Asia”.”
This paper aims to present the situation prevailing in the Kingdom of Siam at the time of the arrival of the first Salesians and the unexpected turn of evens which posed challenges to them.
The Salesians landed in Macao on 13 February 1906 to take over the management of a diocesan orphanage and set up a school of arts and crafts, with the aim of expanding gradually into China proper, which they first did in 1911, shortly after the Portuguese republican revolution forced the them out of the enclave.
The universal call of the people of God to holiness is carried out in a special way by the members of the Congregation of Sisters Servants of the Immaculate Heart of Mary (SIHM). The sign of God’s merciful love towards the lnstitute is clearly manifested in the history especially at the time of birth in the Church, through its founder and its history.
ln the year in which Pope Pius XI promulgated the encyclical Rerum Ecclesiae (1926),on 16 February 1926, the Salesian missionaries arrived in Miyazaki, Japan, center of their mission, and capital of the province in the Island of Kyushu.
The aim of this article is to present the beginning of the work of the Daughters of Mary Help of Christians in Thailand. The FMA came to Thailand invited by Fr. Gaetano Pasotti, Acting Provincial of the Salesian Congregation and later the fust Salesian Bishop in Thailand, to help in the mission field of the Salesian Fathers who arrived in Thailand on October 1927 , after they were sent away from China.
The first article of the constitution of the FMA expresses this characteristic of the institute as follows:
“Through the gift of the Holy Spiril and the direct intervention of Mary, St. John Bosco Founded our Institute as a response of salvation to the profound hopes of young girls. He endowed it with a spiritual heritage that had its inspiration in the charity of Christ the Good Shepherd, and imparted to it a strong missionary impulse”. (Const.I ).
Msgr. Versiglia was forming a group of young catechists to send to the various mission districts, to help the missionaries, for the religious instruction of the women and of children. Upon their arrival, the Sisters found in the mission of 7 Kuneong. They helped each other, specially for the necessary relations with the externs, for the catechumenate and for the oratory.
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